ELDERS QUORUM LESSON – 24 OCTOBER 2021
Brethren,
This week’s
Elder’s Quorum lesson will be based on Elder D. Todd Christofferson’s General
Conference talk entitled “The Love of God”.
Our
instructor will be Zach Goulding
Also- as a
reminder, we have Stake Conference at the end of this month. The schedule is as
follows:
THURSDAY October 28 – Stake Conference Adult Session – 7PM
SATURDAY October 30 –
Building Cleaning Assignment (Elders and Relief Society) – 8AM
SUNDAY October 31 – Priesthood Leadership Training (for those in Priesthood
Leadership positions) – 8AM
SUNDAY October 31 – Stake Conference General Session – 10AM
Hope to see you there!
Here is
Elder Christofferson’s conference talk:
The Love of God
By Elder
D. Todd Christofferson
Of the Quorum of the Twelve Apostles
Our Father and
our Redeemer have blessed us with commandments, and in obeying Their
commandments, we feel Their perfect love more fully and more profoundly.
Our Heavenly Father loves us
profoundly and perfectly. In His love, He created a plan, a plan of
redemption and happiness to open to us all the opportunities and joys we are
willing to receive, up to and including all that He has and is. To achieve
this, He was even willing to offer His Beloved Son, Jesus Christ, as our
Redeemer. “For God so loved the world, that he gave his only begotten Son, that
whosoever believeth in him should not perish, but have everlasting
life.” His is a Father’s pure love—universal to all yet personal to each.
Jesus Christ shares with the
Father this same perfect love. When the Father first elaborated His great plan
of happiness, He called for one to act as a Savior to redeem us—an essential
part of that plan. Jesus volunteered, “Here am I, send me.” The Savior “doeth
not anything save it be for the benefit of the world; for he loveth the world,
even that he layeth down his own life that he may draw all men unto him.
Wherefore, he commandeth none that they shall not partake of his salvation.”
This divine love should give us
abundant comfort and confidence as we pray to the Father in the name of Christ.
Not one of us is a stranger to Them. We need not hesitate to call upon God,
even when we feel unworthy. We can rely on the mercy and merits of Jesus Christ
to be heard. As we abide in God’s love, we depend less and less on the
approval of others to guide us.
The Love of God Does Not
Excuse Sin; Rather, It Offers Redemption
Because God’s love is
all-embracing, some speak of it as “unconditional,” and in their minds they may
project that thought to mean that God’s blessings are
“unconditional” and that salvation is
“unconditional.” They are not. Some are wont to say, “The Savior loves me just
as I am,” and that is certainly true. But He cannot take any of us into His
kingdom just as we are, “for no unclean thing can dwell there, or dwell in his
presence.” Our sins must first be resolved.
Professor Hugh Nibley once noted
that the kingdom of God cannot endure if it indulges even the smallest sin:
“The slightest taint of corruption means that the other world would be neither
incorruptible nor eternal. The tiniest flaw in a building, institution, code,
or character will inevitably prove fatal in the long run of eternity.” The
commandments of God are “strict” because His kingdom and its citizens can
stand only if they consistently reject evil and choose good, without exception.
Elder Jeffrey R. Holland
observed, “Jesus clearly understood what many in our modern culture seem to
forget: that there is a crucial difference between the commandment to forgive
sin (which He had an infinite capacity to do) and the warning against condoning
it (which He never ever did even once).”
Despite our present imperfections,
however, we can still hope to attain “a name and standing,” a place, in
His Church and in the celestial world. After making it clear that He cannot
excuse or wink at sin, the Lord assures us: “Nevertheless, he that repents and
does the commandments of the Lord shall be forgiven.”
“And as often as my people repent
will I forgive them their trespasses against me.”
Repentance and divine grace resolve the dilemma:
“Remember also the words which
Amulek spake unto Zeezrom, in the city of Ammonihah; for he said unto him that
the Lord surely should come to redeem his people, but that he should not come
to redeem them in their sins, but to redeem
them from their sins.
“And he hath power given unto him
from the Father to redeem them from their sins because of repentance; therefore
he hath sent his angels to declare the tidings of the conditions of repentance,
which bringeth unto the power of the Redeemer, unto the salvation of their
souls.”
With the condition of repentance,
the Lord can extend mercy without robbing justice, and “God ceaseth not to be
God.”
The way of the world, as you know,
is anti-Christ, or “anything but Christ.” Our day is a replay of Book of Mormon
history in which charismatic figures pursue unrighteous dominion over others,
celebrate sexual license, and promote accumulating wealth as the object of our
existence. Their philosophies “justify in committing a little sin” or even
a lot of sin, but none can offer redemption. That comes only through the blood
of the Lamb. The best the “anything but Christ” or “anything but repentance”
crowd can offer is the unfounded claim that sin does not exist or that if it
exists, it ultimately has no consequences. I can’t see that argument getting
much traction at the Final Judgment.
We don’t have to attempt the
impossible in trying to rationalize our sins away. And on the other hand, we
don’t have to attempt the impossible in erasing the effects of sin by our own
merit alone. Ours is not a religion of rationalization nor a religion of
perfectionism but a religion of redemption—redemption through Jesus Christ. If
we are among the penitent, with His Atonement our sins are nailed to His cross,
and “with his stripes we are healed.”
The Yearning Love of the
Prophets Mirrors the Love of God
I have long been impressed by, and
have also felt, the yearning love of the prophets of God in their warnings
against sin. They are not motivated by a desire to condemn. Their true desire
mirrors the love of God; in fact, it is the love of
God. They love those to whom they are sent, whoever they may be and whatever
they may be like. Just as the Lord, His servants do not want anyone to suffer
the pains of sin and poor choices.
Alma was sent to declare the
message of repentance and redemption to a hate-filled people who were willing
to persecute, torture, and even kill Christian believers, including Alma
himself. Yet he loved them and yearned for their salvation. After declaring the
Atonement of Christ to the people of Ammonihah, Alma pleaded: “And now, my
brethren, I wish from the inmost part of my heart, yea,
with great anxiety even unto pain, that ye would hearken unto
my words, and cast off your sins, … that ye may be lifted up at the last day
and enter into [God’s] rest.”
In President Russell M.
Nelson’s words, “It is precisely because we do care deeply about all of God’s
children that we proclaim His truth.”
God Loves You; Do You Love
Him?
The love of the Father and the Son
is freely given but also includes hopes and expectations. Again, quoting
President Nelson, “God’s laws are motivated entirely by His infinite love for
us and His desire for us to become all we can become.”
Because They love you, They do not
want to leave you “just as you are.” Because They love you, They want you to
have joy and success. Because They love you, They want you to repent because
that is the path to happiness. But it is your choice—They honor your agency.
You must choose to love Them, to serve Them, to keep Their commandments. Then
They can more abundantly bless you as
well as love you.
Their principal expectation of us
is that we also love. “He that loveth not knoweth not God; for God is
love.” As John wrote, “Beloved, if God so loved us, we ought also to love
one another.”
Former Primary General President
Joy D. Jones recalled that as a young couple, she and her husband were
called to visit and minister to a family who hadn’t been to church for many
years. It was immediately clear in their first visit that they were not wanted.
After the frustration of additional failed attempts, and after much sincere
prayer and pondering, Brother and Sister Jones received an answer to the why of their service in this verse from the
Doctrine and Covenants: “Thou shalt love the Lord thy God with all thy heart,
with all thy might, mind, and strength; and in the name of Jesus Christ thou shalt serve him.” Sister Jones said:
“We realized that we were sincerely striving to serve this family
and to serve our bishop, but we had to ask ourselves if we were really serving
out of love for the Lord. …
“… We began looking forward
to our visits with this dear family because of our love for the Lord [see 1 Nephi 11:22]. We were doing it for
Him. He made the struggle no longer a struggle. After many months of our
standing on the doorstep, the family began letting us in. Eventually, we had
regular prayer and tender gospel discussions together. A long-lasting
friendship developed. We were worshipping and loving Him by loving His
children.”
In acknowledging that God loves us
perfectly, we each might ask, “How well do I love God? Can He rely on my love
as I rely on His?” Would it not be a worthy aspiration to live so that God can
love us not just in spite of our failings but
also because of what we are becoming? Oh, that He could
say of you and me as He said of Hyrum Smith, for example, “I, the Lord, love
him because of the integrity of his heart.” Let us remember John’s kind
admonition: “For this is the love of God, that we keep his commandments: and
his commandments are not grievous.”
Indeed, His commandments are not
grievous—just the opposite. They mark the path of healing, happiness, peace,
and joy. Our Father and our Redeemer have blessed us with commandments, and in
obeying Their commandments, we feel Their perfect love more fully and more
profoundly.
Here is the solution for our
incessantly quarrelsome times—the love of God. In the golden age of Book of
Mormon history following the Savior’s ministry, it is reported that “there
was no contention in the land, because of the love of God which did dwell in the
hearts of the people.” As we strive toward Zion, remember the promise in
Revelation: “Blessed are they that do his commandments, that they may have
right to the tree of life, and may enter in through the gates into the [holy]
city.”
I bear witness of the reality of our Heavenly Father and our
Redeemer, Jesus Christ, and of Their constant, undying love. In the name of
Jesus Christ, amen.
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